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What is the role of the older women in the Church? Fr. Benedict Hughes, CMRI, explains and elaborates on this Bible instruction in this episode of The Christian Mother.

In Part 1, we discuss what was happening in the Church when St. Paul gave this instruction to Titus, the comparison to our times and the implications of the five points given specifically to the older women.

Then Father talks about the feminization of the Church since Vatican II and recommends an article he wrote for The Reign of Mary called “The Feminization of the Conciliar Church”. (See it Here)

Citing several supporting Scriptures, Father shows how God decreed that women should be subject to their husbands. We discuss the wonderful memorial letter (see it here) he wrote about his mom, and he shares the inspiring story of his grandparents’ establishing and keeping a Catholic home.

Next, Father explains the teaching in Proverbs 31 and highlights the most important parts and how his mother lived these teachings.

In Part II, we discuss solutions with a look back at traditions and organizations that were in place prior to Vatican II, when the older generation teaching and guiding the youth was the norm. Father discusses the important roles that retreats, Altar and Rosary Society, Confraternity of Christian Mothers, etc., played in promoting Godly women. He explains how today the opportunity of meeting with other Catholic women and building relationships is critically important. Father closes with encouragement for mothers.

The Blog

Pope Pius XII Lauds the Large Family as a Testimony of the Truth of the Church’s Doctrine and the Soundness of Its Practice: Part III

Pope Pius XII Lauds the Large Family as a Testimony of the Truth of the Church’s Doctrine and the Soundness of Its Practice: Part III

An Address of Pope Pius XII to the Directors of the Associations for Large Families of Rome and of Italy* And now a few words on your third testimony — words that may give new strength to those who are fearful and bring you a little comfort. Large families are the most splendid flower-beds in the garden of the Church; happiness flowers in them and sanctity ripens in favorable soil. Every family group, even the smallest, was meant by God to be an oasis of spiritual peace. But there is a tremendous difference: where the number of children is not much more than one, that serene intimacy that gives value to life has a touch of melancholy or of pallor about it; it does not last as long, it may be more uncertain, it is often clouded by secret fears and remorse. Are Large Families Happier? It is very different

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Pope Pius XII Lauds the Large Family as a Testimony of the Truth of the Church’s Doctrine and the Soundness of Its Practice: Part III

Pope Pius XII Lauds The Large Family as a Testimony of the Truth of the Church’s Doctrine and the Soundness of its Practice: Part II

An Address of Pope Pius XII to the Directors of theAssociations for Large Families of Rome and of Italy, January 20, 1958* In the modern civil world a large family is usually, with good reason, looked upon as evidence of the fact that the Christian faith is being lived up to, for the selfishness that We just pointed out as the principal obstacle to an increase in the size of a family group cannot be successfully overcome without recourse to ethical and religious principles. In recent times we have seen how so-called “demographic politics” have failed to achieve any noteworthy results; it is easy to see why, for the individual interest will almost always win out over the collective pride and selfishness which this idea so often expresses, and the aims and methods of this policy debase the dignity of the family and the person by placing them on the

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Pope Pius XII Lauds the Large Family as a Testimony of the Truth of the Church’s Doctrine and the Soundness of Its Practice: Part III

Pope Pius XII Lauds the the Large Family as a testimony of the truth of the church’s doctrine and the soundness of its practice: Part I

An Address of Pope Pius XII to the Directors of theAssociations for Large Families of Rome and of Italy, January 20, 1958* Beloved sons and daughters, Officers and Representatives of the Associations for Large Families-of Rome and of Italy, this visit of yours has to be listed among those that bring deepest pleasure to Our heart. You are well aware of the lively interest We have in family life, of how We never miss an opportunity to point out its many-sided dignity, to reassert its rights and defend them, to inculcate the duties it involves — in a word, We make it a key-point of Our pastoral teaching. It is this same anxious interest in families that makes Us agree so readily to spend at least a few moments with family groups that come to Our home (whenever the duties of Our office do not make this impossible), and this

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Quotes from 10 Mystics That Help Us Meditate on Mary’s Sorrows

Quotes from 10 Mystics That Help Us Meditate on Mary’s Sorrows

by Alexis M. Lepicier, OSMtranslated by Marge Radford (Winter, 2017) What good can come from our meditating on the sorrows of the mother of God and her Most Holy Son? St. Alexis Faconeri (+1310), one of the seven Holy Founders of the Servite Order. A 14th century historian cites him as having said these memorable words: “The spirit of our foundation and order is to meditate often, or better still continually, on the sorrows of the Most Holy Mother of God, leaving no stone unturned to make the rest of the world meditate also. . . . The Most Holy Virgin is waiting for us not only to move our hearts to sympathy for her in her sorrows, but to go much further: not add to them by offending God; that is to say, she wants us to fear God and be free from sin. . . so that we

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My Son is an Altar Boy… here are my thoughts.

My Son is an Altar Boy… here are my thoughts.

(Fall, 2006) by Mandy Drabick A Catholic mother’s life holds many joys, and without a doubt, one of the greatest is watching her son serve at the altar of God. A priest once told me that a mother could recognize her life to be a success when her children say, “I love you, Mom,” and are also able to add, “and I love God.” What greater reward can a mother receive than to watch her son reverently serve at the foot of the Cross? Garbed in the black cassock and white surplice, he kneels with profound reverence, his hand on his heart and his head bent humbly before the Divine Savior, while the words flow softly from his lips: “…ad Deum qui laetificat juventutem meam…” — “to God who giveth joy to my youth.” For a mother it is hard to describe the pride and love that she feels; it

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Flowers and their meanings: Beauty in Our Catholic Altars

Flowers and their meanings: Beauty in Our Catholic Altars

(Originally titled “Beautifying God’s House” by Barbara Day and Helen Abbenzeller) (Spring, 2007) Flowers for the Altar A biographer of the French priest Blessed Peter Favre once stated that when Adam and Eve were punished for their fall, God did not allow three things to change: the stars, flowers and the eyes of a child. Flowers are one of God’s loveliest creations and there are frequent references to them in Scripture alluding to their beauty. Christ said: “Consider the lilies of the field, how they grow: they labor not, neither do they spin. But I say to you, that not even Solomon in all his glory was arrayed as one of these” (Matt. 6: 28-29). It is a joyful privilege to adorn the altar with flowers, God’s own handiwork. Ecclesiastical legislation governs the use of floral arrangements on the altar during feasts and liturgical seasons, and there is evidence in

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