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What is the role of the older women in the Church? Fr. Benedict Hughes, CMRI, explains and elaborates on this Bible instruction in this episode of The Christian Mother.

In Part 1, we discuss what was happening in the Church when St. Paul gave this instruction to Titus, the comparison to our times and the implications of the five points given specifically to the older women.

Then Father talks about the feminization of the Church since Vatican II and recommends an article he wrote for The Reign of Mary called “The Feminization of the Conciliar Church”. (See it Here)

Citing several supporting Scriptures, Father shows how God decreed that women should be subject to their husbands. We discuss the wonderful memorial letter (see it here) he wrote about his mom, and he shares the inspiring story of his grandparents’ establishing and keeping a Catholic home.

Next, Father explains the teaching in Proverbs 31 and highlights the most important parts and how his mother lived these teachings.

In Part II, we discuss solutions with a look back at traditions and organizations that were in place prior to Vatican II, when the older generation teaching and guiding the youth was the norm. Father discusses the important roles that retreats, Altar and Rosary Society, Confraternity of Christian Mothers, etc., played in promoting Godly women. He explains how today the opportunity of meeting with other Catholic women and building relationships is critically important. Father closes with encouragement for mothers.

The Blog

Quotes from 10 Mystics That Help Us Meditate on Mary’s Sorrows

Quotes from 10 Mystics That Help Us Meditate on Mary’s Sorrows

by Alexis M. Lepicier, OSMtranslated by Marge Radford (Winter, 2017) What good can come from our meditating on the sorrows of the mother of God and her Most Holy Son? St. Alexis Faconeri (+1310), one of the seven Holy Founders of the Servite Order. A 14th century historian cites him as having said these memorable words: “The spirit of our foundation and order is to meditate often, or better still continually, on the sorrows of the Most Holy Mother of God, leaving no stone unturned to make the rest of the world meditate also. . . . The Most Holy Virgin is waiting for us not only to move our hearts to sympathy for her in her sorrows, but to go much further: not add to them by offending God; that is to say, she wants us to fear God and be free from sin. . . so that we

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My Son is an Altar Boy… here are my thoughts.

My Son is an Altar Boy… here are my thoughts.

(Fall, 2006) by Mandy Drabick A Catholic mother’s life holds many joys, and without a doubt, one of the greatest is watching her son serve at the altar of God. A priest once told me that a mother could recognize her life to be a success when her children say, “I love you, Mom,” and are also able to add, “and I love God.” What greater reward can a mother receive than to watch her son reverently serve at the foot of the Cross? Garbed in the black cassock and white surplice, he kneels with profound reverence, his hand on his heart and his head bent humbly before the Divine Savior, while the words flow softly from his lips: “…ad Deum qui laetificat juventutem meam…” — “to God who giveth joy to my youth.” For a mother it is hard to describe the pride and love that she feels; it

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Flowers and their meanings: Beauty in Our Catholic Altars

Flowers and their meanings: Beauty in Our Catholic Altars

(Originally titled “Beautifying God’s House” by Barbara Day and Helen Abbenzeller) (Spring, 2007) Flowers for the Altar A biographer of the French priest Blessed Peter Favre once stated that when Adam and Eve were punished for their fall, God did not allow three things to change: the stars, flowers and the eyes of a child. Flowers are one of God’s loveliest creations and there are frequent references to them in Scripture alluding to their beauty. Christ said: “Consider the lilies of the field, how they grow: they labor not, neither do they spin. But I say to you, that not even Solomon in all his glory was arrayed as one of these” (Matt. 6: 28-29). It is a joyful privilege to adorn the altar with flowers, God’s own handiwork. Ecclesiastical legislation governs the use of floral arrangements on the altar during feasts and liturgical seasons, and there is evidence in

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Good mother with children

Connoisseur Kids a manual for manners

“Connoisseur Kids” A manual for manners “God is great, God is good, let us thank him for our food,” we first graders recited with Miss McIntosh at our public elementary school. Then she lined us up boy, girl, boy girl, and we proceeded to the cafeteria. All the girls wore dresses, so it was easy to see at a glance that we were in the right order. We filed inside the cavernous lunchroom and stood solemnly facing each other across the long tables. Bubbling with excitement, some of us suppressed giggles. “Boys, pull out the chair for the girl to your right,” Miss McIntosh instructed while raising her right hand. And so we began our school year with this awkward but thrilling introduction to manners. It was 1965, and Wright Elementary was doing its part to uphold the cultural norms that our parents were teaching at home. Apparently, the widespread

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The True Role of Women in God’s Plan.

by Rev. Father M. Benedict Hughes, CMRI(This article originally appeared as “The Feminization of the Conciliar Church in “The Reign of Mary”) As a young priest I was assigned to travel on lecture tours throughout the United States, speaking about the situation in the Church and the message of Fatima. The goal was to alert Catholics to what was happening in their churches. In the course of these travels I met with many Catholics who were alarmed at what had taken place with the Novus Ordo. What particularly struck me – it was in the early 1980s – was that so many older Catholics were quite incensed about the altar girls! You would think that their main complaints would be about the “guitar Masses” or Communion in the hand, or the handshake of peace, or whatever, but no, it was the girls in the sanctuary. That particularly bothered older Catholics

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The example of Joan Catherine Hughes

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